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Who was Matteo Ricci?
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Matteo Ricci on the Web


What made the issue?

Not only did Matteo Ricci learn to dress, speak, and write Chinese. He also allowed those he baptized as Christian to continue to honor ancestors and deceased relatives and to pay the respect which the educated felt bound to pay their master, Confucius. It took a hundred and forty years and a huge ongoing controversy for the Church to settle it.

What was the issue?

In this corner ... Confucianism is a religion that must be abandoned for Christianity.

In that corner ... Confusianism is a set of social customs essential to the cultural identity and unity of the Chinese people.

Standard English dictionaries, by the way, refer to it as an ethical system or a philosophy, not a religion.

Ricci's view (1602)

nothing suggestive of idolatry

"The honour they pay to their parents consists in serving them dead as they did living. They do not for this reason think that the dead come to eat their offerings [the flesh, fruit, etc.] or need them. They declare that they act in this manner because they know no other way of showing their love and gratitude to their ancestors. ...

"Likewise what they do [especially the educated], they do to thank Confucius for the excellent doctrine which he left them in his books, and through which they obtained their degrees and mandarinships. Thus in all this there is nothing suggestive of idolatry, and perhaps it may even be said that there is no superstition."

Pope's view (1742)

tainted with superstition

"The Holy See did not touch on the purely theoretical questions, as for instance what the Chinese rites were and signified according to their institution and in ancient times. In this Father Ricci may have been right; but he was mistaken in thinking that as practised in modern times they are not superstitious or can be made free from all superstition. The popes declared, after scrupulous investigations, that the ceremonies in honour of Confucius or ancestors and deceased relatives are tainted with superstition to such a degree that they cannot be purified."

Catholic Encyclopedia

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modified: August 1, 2001
by Douglas Anderson
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